The Natural Conservative Manifesto
Natural conservatism is for human beings.
Natural conservatism is a secular religion with no supernatural explanations.
Natural conservatism is about the nature of human beings, the racial identity of human beings, and the rights of human beings.
Human beings have natural rights.
Human beings have natural rights from the moment of their creation.
Human beings have natural rights because they have transcended evolution by natural selection.
Human beings no longer evolve by only natural selection but by artificial selection as well.
Evolving by artificial selection means understanding the relationship between sexual intercourse and procreation. Beings who can intentionally control mate selections can control evolution.
Any beings with the universalized ability to transcend evolution by natural selection for evolution by artificial selection would be deserving of the same natural rights.
Beings who transcend natural selection are called transcendent beings.
Transcendent beings exist in a state of natural rights.
Animals exist in a state of nature. In the state of nature, all beings have the right to self-defence.
Completeness does not confer natural rights. Incomplete human beings have the same natural rights as complete human beings.
Independence does not confer natural rights. Dependent human beings have the same natural rights as independent human beings.
There is no perfect human being.
Human beings are inherently disordered.
Human beings are inherently disordered because they exist outside of their original context: they no longer only evolve by natural selection.
Human beings are not equal because human beings are not clones.
A human being is one who has not been artificially genetically modified.
An artificially genetically modified human being is called a modified being.
A human being is the product of a natural process; a mechanical process would produce a modified being.
A modified being can never be or become a human being.
A modified being has the same rights as any transcendent being.
An adult human being can choose to become a modified being, even without undergoing artificial genetic modification.
Human beings evolved on the planet Earth.
The planet Earth is the homeland of human beings.
The Earth is for human beings, as human beings are for the Earth.
Human beings inherit the Earth.
Modified beings inherit the Moon and beyond.
A human being is the natural product of two human beings.
A modified being is the product of two modified beings.
A modified being is the product of a human being and a modified being.
Human beings are either male human beings or female human beings; all others are modified beings.
If a human being willfully and purposefully, artificially changed or tampered with their genetically determined sexual biology, they would become a modified being.
It is forbidden for any transcendent being to alter a pre-adult human being by artificially genetically modifying them, interfering with their natural biological development, or changing their inherited cosmetic appearance.
The purpose of female human beings is to procreate with the best seed available.
The purpose of male human beings is to spread as much seed as possible.
The purpose of male and female human beings is inherently in conflict. This is a necessary byproduct of the evolutionary heritage of human beings. Understanding the evolutionary heritage of human beings can explain how and why this conflict exists and how it can be understood, overcome and forgiven.
Female human beings are emotionally tough, resilient and able to overcome intense hardship and suffering, specifically the act of birthing new human beings, but also to endure the death of both offspring and protectors while continuing to use their fertility in exchange for survival.
Female human beings are physically weaker compared to male human beings. This plays a dual role in preventing female human beings from complete control over evolution and motivates them to spend their precious, limited resource (fertility) on the most competent protector possible.
The fertility of female human beings is the most precious resource in the universe (as far as human beings are concerned) and is, therefore, worth protecting.
Female human beings understand that their fertility is a rapidly diminishing resource, meaning it must be spent within an ever-narrowing window of opportunity.
Female human beings are inherently self-obsessed and have great difficulty caring about anyone or anything more than they care about themselves. This is a consequence of being the egg carrier.
Female human beings are social conformists. Placing social interests ahead of personal interests is a viable survival strategy when you are the weaker sex, but the cost is autonomy.
Female human beings will always feel compelled to submit to social authority, and it is natural for them to do so.
Female human beings want male human beings to engage in conflict so they can determine which is most worthy to spend their limited, precious resource on.
Male human beings are designed for conflict.
Male human beings are designed to be disposable.
The human condition is one of many seeds but few eggs.
The problem with male human beings is their ability to focus their entire being on the devotion and worship of false idols.
A human being's behaviour is determined by their nature and how they were nurtured. Therefore, a human being's behaviour is influenced by their genetics.
A human being's genetic heritage determines their nature.
Because a human being can never be free of their nature, no human being can be said to have complete free will. It is not that a human being can never be guilty; it is that a human being can never be completely free of their genetic heritage.
Free will is a paradox. Having free will means recognizing you are not free.
The preoccupation with the self is an unfortunate byproduct of the evolutionary genetic heritage of human beings.
The self is a manifestation of being, greater than the sum of its parts.
Human beings need to care about the self in order to maintain their existence.
Death is the inevitable annihilation of the self.
Typically, human beings are created, naturally born, mature, and then die.
Human beings exist in time.
Human beings have a racial identity that was formed over time.
Only human beings have a racial identity.
The function of racial identity is to keep human beings safe.
Racial identity is determined by genetic heritage, history and geography.
A race is human beings who share a common genetic heritage.
Not all human beings share the same common genetic heritage.
A racist is a human being with racial awareness.
Racism is racial awareness made manifest.
Racism can be positive, negative or neutral. Negative racism is called xenophobia.
There are seven common races of human beings, and every human being is a member of a race.
Modified beings have no racial identity but shall be treated as a race unto themselves.
Natural Conservatism is not for modified beings but for human beings; therefore, modified beings are not beholden to it.
These are the seven common races, in alphabetical order, including their respective homelands (which are derived from their population distribution prior to Magellan’s circumnavigation of the Earth):
Black - The human beings of Sub-Saharan Africa
Brown - The human beings of North Africa, the Middle East, the Caucasus, Central and South Asia
Orange - The human beings of South East Asia and the Pacific Islands
Purple - The human beings of Australia
Red - The human beings of South and Central America
White - The human beings of Europe and Russia
Yellow - The human beings of East Asia
North America is not a white homeland, nor is it a yellow/red homeland, because both races have a legitimate claim. North America is a special case. Since North America is not a racial homeland, it is intended for those who want multiracialism and multiculturalism. North America is for modified beings.
Since any adult human being can choose to become a modified being, becoming a modified being is available for non-conformists and those dissatisfied with life under natural conservatism.
Natural conservatism uses colour coding for the different racial identities because of its lack of bias and historical precedence. It is also inherently easy and self-evident for human beings to understand.
A mixed-race human being is one who has no dominant racial genetic heritage, meaning no genetic heritage of a particular common race greater than 50%.
If a human being were 62.5% yellow, 25% orange and 12.5% brown, that human being is not mixed-race; that human being is a member of the yellow race.
If a human being were 50% brown, 25% red, 12.5% white, and 12.5% purple, that human being would be a mixed-race human being.
Mixed-race human beings must choose, upon adulthood, which race they identify as. If they contain even one drop of that race’s genetic heritage, they must then be accepted as belonging to that race. Once they have chosen, they are prohibited from re-choosing.
If a human being, who was not mixed-race, believed they were a member of a race that they were not, they would be a modified being.
Human societies are usually monoracial. Multi-racial societies produce mixed-race human beings and are composed of a host and a guest race. Natural conservatism recommends that mixed-race human beings identify as the host race.
Resolving conflict between human beings is at the core of natural conservatism.
Conflict is a natural part of the existence of human beings. For example, female human beings want male human beings to engage in conflict so they can determine which is most worthy to spend their limited, precious resource (fertility) on. A utopia, meaning a world without conflict, is therefore inherently counterproductive to the existence of human beings.
Natural conservatism recognizes that not all conflict is equal.
Some conflicts are worse than others. For example, if whites fight whites, no matter who wins, whites still exist. If yellows fight browns, there is a possibility that one race could cease to exist. Therefore, interracial conflict is the worst of all conflicts.
Preserving the races of human beings is a fundamental goal of natural conservatism.
Natural conservatives follow the race laws.
The race laws are derived as a response to the function of racial identity among human beings.
The race laws are the following:
NO RACE SHALL RULE OVER ANOTHER RACE
NO RACE SHALL LIVE AT THE EXPENSE OF ANOTHER RACE
CONFLICT BETWEEN RACES IS FORBIDDEN
CONFLICT WITHIN A RACE CAN NOT BE INTERFERED WITH BY ANOTHER RACE
ALL HUMAN BEINGS HAVE THE RIGHT TO RACIAL DETERMINATION
ALL HUMAN BEINGS HAVE THE RIGHT TO AN INVIOLABLE RACIAL HOMELAND
THE RACE OF A HUMAN BEING IS DETERMINED BY THEIR GENETIC HERITAGE
No race shall rule over another race means that no race shall create a law, rule, statute or tax that can be applied or enforced against another human being of a different race.
No race shall live at the expense of another race means that no human being can receive material/financial assistance or support from any race except their own.
Intra-racial conflict cannot be interfered with by another race means that no human being can interfere in any dispute (no matter how minor) between members of another race.
The right to racial determination means the following:
The right of the Race to form governmental bodies to represent the Race and the Homeland.
The right of the Race to tax the constituents of the Race.
The right of the Race to know the genetic identity of every one of its constituents.
The right of the Race to determine and maintain racial viability.
The right of the Race to compel the procreation of the Race in the face of declining viability.
The right of the Race to regulate the absorption of mixed-race human beings into the Race.
The right of the Race to banish other Race individuals from their Homeland for any reason or no reason.
The right of the Race to regulate the number of other Races who are allowed to live in and visit their Homeland.
Every race has a homeland based on history and geography. The racial homeland is inviolable.
The homeland of modified beings is the Moon and beyond.
Homelands should encourage localism, self-sufficiency and sustainability.
Trade between the races must not infringe the race laws; preferential deal-making is forbidden. Therefore, any product a race wants to sell for export must be offered at the same price to all the races (buyer pays shipping), or the highest bid must determine the price.
The racial homeland is essential for three reasons:
The Racial Homeland is where adult male human beings of only that Race are allowed to vote.
The Racial Homeland is where human beings of only that Race are allowed to work in the government(s).
The Racial Homeland is where human beings of only that Race are allowed to join labour unions.
Adult male human beings of that race do not need to live in the racial homeland to be eligible to vote.
Human beings of that race do not need to live in the racial homeland to be eligible to work in the government(s) or a labour union of the racial homeland.
Human beings have rights derived from the race laws, which arise from issues surrounding race, racial identity and homeland.
The natural rights clarified and expressed by natural conservatism are the only rights; all others are privileges. Every race has the right to determine its own privileges.
Human beings derive natural rights from their nature as human beings (the transcending of evolution by natural selection for evolution by artificial selection).
Human beings have the following natural rights:
Human beings have a right not to be deprived of their life or their time by the will of another, against their will, unless their behaviour merits otherwise.
Male human beings have a right not to be deprived of the products of their time, by the will of another, against their will; unless their behaviour merits otherwise.
Adult human beings have a right to think, feel, share and express how they choose in private, without fear of state, corporate or personal interference or reprisal.
The following are some helpful, clarifying remarks about the natural rights:
A human being has a right not to be physically harmed (deprived of their time), murdered (deprived of their life), detained or enslaved (deprived of their time) by another human being while still retaining the right to choose their self-annihilation. The behaviour meriting otherwise would be depriving another human being of their rights.
Male human beings have a type of property right, meaning a right to the product(s) they create with their time. The behaviour meriting otherwise would be depriving another human being of their rights. Females are necessarily excluded from this right because every human being could be claimed to be the product of a female’s time and, therefore, her property. This creates a paradox with the first right against enslavement; therefore, it is not possible for females to have this right. The property right is not a human right, because it is not universal, but is a right necessary for the natural eugenics of natural conservatism. It is essential for human flourishing that males will always have something females find desirable.
The privacy right is less a right to have privacy and more of a right to be free from the consequences of what would normally be forbidden in public.
Natural conservatism recognizes three states of privacy:
Complete Privacy = Private
Partial Privacy
No Privacy = Public
Privacy is typically determined by doorways. When you pass through a door, you might be entering a new state of privacy.
Public is outside, usually under the sky.
Outside in public, you have no privacy and should assume that everything you do is being monitored or recorded.
In public, you have limited freedom; tradition and order determine norms and habits.
Partial privacy is the first state of privacy. When you enter a vehicle or a building, what might not be allowed in public (such as blasphemy or cursing) could be permitted in a specific venue.
Complete privacy is the highest state of privacy and would be in a home or hotel room. Only adult beings can enter complete privacy, and entering complete privacy with another adult being is explicit consent.
A human being's state of privacy online is determined by their current state of privacy in the real world or their choice of a lesser state of privacy. If a human being records something online, it can be seen or heard only by others sharing the same state of privacy that the creator had at the time of recording. To allow otherwise would negate a human being's privacy right.
Pre-adult human beings can never attain complete privacy.
Pre-adult human beings are non-sexual by nature.
The transition into adulthood is the transition into becoming a functional procreator.
The onset of adulthood is characterized by the initiation of the lust response.
Pre-adult human beings are either not aware, have limited awareness, or are incapable of the lust response.
Attempts by adult beings to sexualize or trigger the lust response in pre-adult human beings are forbidden.
It is forbidden to teach pre-adult human beings natural conservatism. Natural conservatism deals with the sexual nature of human beings and how human beings derive rights from understanding and controlling their evolution.
Homosexualism, transsexualism and pedosexualism are psychosexual disorders (Paraphilia).
Disorder shall never be celebrated or promoted.
There is no perfect human being.
All human beings are inherently disordered.
Some human beings are so disordered that they need to be institutionalized.
Institutionalization is the responsibility of the race to care for excessively disordered human beings of their own race.
Human beings may choose to institutionalize themselves.
Institutionalized human beings lose their right to privacy, their freedom of movement is limited, and they are sterilized/castrated. De-institutionalization is possible; unsterilization is not.
Institutionalized human beings must be provided food, clothing, shelter, health care (including recreational drugs) and education.
Institutionalization is not meant to be a punishment but caregiving. Since no human being can be said to have free will, determining where to lay blame for wrongdoing becomes virtually impossible.
Institutionalization is designed to protect human beings from excessively disordered human beings, not to torture or punish.
Behaviours that would require institutionalization include:
Physically harming other human beings, including modifying a human being against their will.
Physically harming yourself, including chronic drug abuse.
Repeated crimes against the property of other human beings.
Being deemed so physically or mentally incompetent that you are unable to care for yourself.
Under natural conservatism, female human beings are forbidden from ever owning or accumulating wealth or having political power. This serves an important role in mitigating egg-carrier solipsism (preoccupation with the self) and incentivizes the females’ inclination toward hypergamy (the need to collect the best seed). It is fundamental to human beings that female human beings find male human beings desirable.
Under natural conservatism, female human beings are not permitted to own wealth or have political power; therefore, female human beings must be compensated. Female human beings not in the care of a male protector or spouse must be provided with the basic fundamentals of life: food, clothing, shelter, health care and education by the collective male human beings (including the institutionalized) of their race. This is called the ‘Female Tax’. All adult males must pay their share of the ‘Female Tax’.
Female human beings are allowed to work if they choose but are prohibited from earning any type of compensation.
Female human beings are encouraged to attain more than the humble, basic fundamentals of life by pair-bonding with a male human being. The male human being provides status, wealth and political power to the bond, while the female human being provides her fertility.
Natural conservatism endorses lifetime, monogamous pair-bonding for human beings as the ideal.
There are only two official ceremonies in natural conservatism. The first is the coming-of-age ceremony. Once a human being becomes an adult, they have the right to know natural conservatism and why they have rights. The second is the ‘ritual of racial determination’ for when the mixed-race choose their racial identity.
Any other specific details about how a race, within their racial homeland, functions and operates are intentionally left vague to allow each race to express their identity and will as they choose. Every race shall enforce natural conservatism to fit their unique character and nature.
Natural conservatism can also be called racial communism. They are different names for the same belief system.
Communism has become a slur. When a word becomes a slur, it has more than one definition. The natural conservative definition is closer to the slur definition. Communism is communal social control. It will not be possible to preserve human beings as human beings without some form of communal social control.
Racial communism reflects the radical elements of natural conservatism. It forces human beings into a radical confrontation with their nature as evolved beings. It is revolutionary because it claims race is more than biology; it is communion. Racial consciousness is a form of communion for human beings.
It is unreasonable to expect human beings to compete with a being that can be grown in a lab in a day and given what could be considered god-like or superhuman powers by advanced technology. Because we can’t predict where their experiments will lead, preserving the human “seed” is a form of insurance because, like race, once the original is lost, it is lost forever. Therefore, modified beings have an invested interest in helping human beings maintain the race laws and remain faithful to natural conservatism. Ideally, modified beings and human beings will always remain allies.
The goal of natural conservatism is a civilization of over 100 billion human beings that lasts until the end of time.
Natural conservatism is not in favour of overpopulating the planet Earth. Now that we have a definition of human beings, where human beings are located is of only marginal significance.
The universe appears empty of life; do you not yet realize our purpose is to fill it?
The purpose of life is more life.